Can We Do Pooja After the Death in Family

Hindu rituals after death, including Vedic rituals after death, are ceremonial rituals in Hinduism, one of the Sanskara (rite of passage) based on Vedas and other Hindu texts, performed subsequently the death of a human beingness for his Moksha and consequent ascendance to svarga (heaven). Some of these vary across the spectrum of Hindu society.

Shmashana - the cremation or burying basis [edit]

The cremation basis is called Shmashana (in Sanskrit), and traditionally it is located well-nigh a river, if not on the river bank itself. Those who can afford information technology may go to special sacred places similar Kashi (Varanasi), Haridwar, Prayagraj (also known equally Allahabad), Sri Rangam, Brahmaputra on the occasion of Ashokastami and Rameswaram to complete this rite of immersion of ashes into water.^[1]

Some of the cremations are performed at ghats.

Antyesti - the cremation [edit]

The Antyesti ceremonial offerings varies across the spectrum of Hindu order. Some of the popular rituals followed in Vedic religions after the death of a homo, for his or her peace and rise to sky are every bit follows.

The last rites are normally completed within a day of expiry. While practices vary among sects, by and large, his or her body is washed, sandalwood paste and turmeric is applied on the body, wrapped in a dhoti for a man and a saree for women. The big toes are tied together with a string and a Tilak (red, yellow or white mark) is placed on the forehead.^[3] A bed is made out of bamboo sticks on which the deceased is taken to the Shamshan. The dead adult's body is carried to the cremation basis near a river or water, by family and friends, and placed on a pyre with feet facing south.^[4]

The eldest son, or a male mourner, or a priest – chosen the lead cremator or pb mourner – then bathes himself and his hair is cut leaving only one strand of pilus called shikha before leading the cremation ceremony.^{[3] [5]} He circumambulates the dry woods pyre with the body, says a eulogy or recites a hymn, places sesame seeds or rice chosen as pind on the deceased's chest, hand and legs. He sprinkles the torso and the pyre with ghee (clarified butter), then draws 3 lines signifying Yama (deity of the dead), Kala (time, deity of cremation) and the dead.^[3] Prior to lighting the pyre, an earthen pot is filled with h2o, and the lead mourner circles the body with it, earlier lobbing the pot over his shoulder and so it breaks near the caput. Once the pyre is afire, the lead mourner and the closest relatives may circumambulate the burning pyre one or more times. The anniversary is concluded past the atomic number 82 cremator, during the ritual, is kapala kriya, or the ritual of piercing the burning skull with a stave (bamboo fire poker) to make a pigsty or interruption information technology, in order to release the spirit.^{[half dozen]} All those who nourish the cremation, and are exposed to the dead torso or cremation smoke take a shower as soon every bit possible afterward the cremation, as the cremation ritual is considered unclean and polluting.^[seven] The cold collected ash from the cremation is later consecrated to the nearest river or sea.^[five]

In some regions, the male relatives of the deceased shave their head and invite all friends and relatives, on the 10th or twelfth day, to eat a simple meal together in remembrance of the deceased. This twenty-four hour period, in some communities, also marks a day when the poor and needy are offered food in memory of the dead.^[8]

Burial in Hinduism [edit]

Apart from the cremation method. several sects in Hinduism follow the do of burial of the dead. In some sects, the important sadhus are cached. The preparatory rituals are more than or less similar to cremation viz, washing the body, applying vibuthi or chandam on the brow of the deceased etc, but instead of cremating, the deceased is cached. The trunk is either placed in sleeping position or in some Shaivite and tribal traditions is in Padmasana sitting position with legs folded and artillery resting on the thigh simulating meditative position. The burial pit is prepared in the customs burial ground called Shamshana, usually situated outside the city or village. Some affluent will coffin their dead in their own field. The burial pit for sleeping position is generally three feet width and six feet in length and for sitting position information technology is three feet by three feet. Equally a thumb rule in all the sects invariable the saints are buried in sitting position in a separate place where later on on a Samadhi is congenital which becomes a identify of worship. For example, followers of Ayyavazhi sect bury the body, facing the geographic north in a padmasana position, without coffins and it is covered by sand or Namam (sacred soil) as an act austerity for the unfolding of Dharma Yukam.

Mail-antyesti rituals [edit]

Niravapanjali - immersion of ashes [edit]

Niravapanjali is a sacred ritual in Hinduism where afterwards the cremation rites, the ashes are ceremonially immersed in holy water by the closest relatives, so that the soul may rise to heaven. In Hindu mythology, king Bhagiratha performed a tapasya to bring down the river Ganges upon world, and then that he could immerse the ashes of threescore chiliad of his slain ancestors in her sacred waters.

Tarpana - sacred offering to Gods for entrance to sky [edit]

Tarpana is a sacred ritual whereupon the closest relatives make a sacred offering to the Gods so that the departed soul may enter Swarga. In Hindu mythology, the Great Parasurama offered a tarpana for his father Jamadagni with the claret of his father's killer.

Tarpana is usually performed at a holy site such as ghats on scared rivers or sites.

Rasam Pagri - appointment of successor on fourth mean solar day after expiry [edit]

Rasam Pagri, prevalent in Punjab and Rajasthanis, is conducted upon the decease of the eldest male member in a family to appoint his heir, in which the eldest surviving male member of the family unit ties a turban (pagri) on his head in the presence of the extended family or clan.^[ix] Ceremony is normally performed past the father of the wife of the eldest, surviving male person fellow member.^[10] The ceremony normally takes place on the 4th day from the mean solar day of funeral rites (Antim Sanskar, besides known as Uthala), or on the thirteenth day, Tehravin. The turban signifies honor of the family, and the ceremony signifies the transition of responsibility for the protection and welfare of the family from the deceased to the surviving oldest male member.^[9]

Pind Sammelan or Terahvin - 13th 24-hour interval of death [edit]

Pind Sammelan, also chosen Spindi or terahvin in North Republic of india,^{[11] [12] [thirteen]} is a ritual performed in Hinduism on the 13th mean solar day of death of somebody. This ritual is performed to identify the departed soul with the ancestors and God. It is believed that before the ritual the departed soul is a preta (evil spirit), and afterward performing this ritual, the soul will go "pitr" (adept spirit) and volition be included in the ancestors.

Genealogy registers [edit]

Many people visit Hindu pilgrimage sites to perform, Śrāddha ceremonies, like Pehowa,^{[fourteen] [15] [xvi]} Kurukshetra, Haridwar, Gokarneshwar, Nashik, Gaya etc where they also update their genealogy registers maintained by pandas.

• Hindu genealogy registers at Chintpurni, Himachal Pradesh
• Hindu genealogy registers at Haridwar
• Hindu genealogy registers at Jawalamukhi,Himachal Pradesh
• Hindu genealogy registers at Kurukshetra, Haryana
• Hindu genealogy registers at Peohwa, Haryana
• Hindu genealogy registers at Trimbakeshwar, Maharashtra
• Hindu genealogy registers at Varanasi

Ancestor worship [edit]

Pitrs - the ancestors [edit]

The Pitrs (the fathers) are the spirits of the departed ancestors in Hindu culture, who are ordinarily remembered annually and venerated.

Jathera, Dhok or Samadhi- the ancestor's shrines [edit]

Jathera or Dhok, from jayestha (elder) and dahak (dahak the sacred burn), are samadhi (shrines) defended to the worship of ancestors.

Śrāddha - annual homage to expressionless ancestors [edit]

Śrāddha ritual is performed to pay homage to one's 'ancestors' (Sanskrit: Pitṛs), especially to one's dead parents,^[17] to express heartfelt gratitude and thanks towards their parents and ancestors, for having helped them to be what they are and praying for their peace. Information technology performed as a "day of remembrance" for both the father and mother separately, on their respective 'thithi' – decease anniversaries as per the Hindu Calendar. Additionally, it is performed for the entire community of 'pitr' – both from paternal and maternal side – collectively during the Pitru Paksha or Shraaddha paksha (Fortnight of ancestors), correct earlier Sharad Navaratri in fall.^{[18] [xix] [20]}

Pitru Paksha - sacred fortnight for annual bequeathed worship [edit]

Pitru Paksha is a 16–lunar solar day period in Hindu calendar when Hindus pay homage to their antecedent (Pitrs), especially through food offerings.^{[21] [22] [23]}

See also [edit]

• Hindu pilgrimage sites
• Sanskara (rite of passage)
• Yatra

References [edit]

1. ^ Christopher Justice (1997), Dying the Good Death: The Pilgrimage to Dice in India'due south Holy City, SUNY Press, ISBN 978-0791432617, pp. 39-42
2. ^ Cremation of Gandhi'due south trunk, JAMES MICHAELS, January 31, 1948
3. ^ ^{a b c} Carl Olson (2007), The Many Colors of Hinduism: A Thematic-historical Introduction, Rutgers University Press, ISBN 978-0813540689, pp. 99-100
4. ^ J Fowler (1996), Hinduism: Beliefs and Practices, Sussex Academic Press, ISBN 978-1898723608, pp. 59-lx
5. ^ ^{a b} Carrie Mercier (1998), Hinduism for Today, Oxford University Press, ISBN 978-0199172542, p. 58.
6. ^ Rajbali Pandey (2013), Hindu Saṁskāras: Socio-religious Report of the Hindu Sacraments, 2nd Edition, Motilal Banarsidass, ISBN 978-8120803961, page 272
7. ^ George Castledine and Ann Close (2009), Oxford Handbook of Adult Nursing, Oxford Academy Press, ISBN 978-0199231355, pages 757-758
8. ^ Colin Parkes et al (2015), Death and Bereavement Across Cultures, Routledge, ISBN 978-0415522366, pp. 66-67.
9. ^ ^{a b} Jacob Copeman (2009), Veins of devotion: blood donation and religious experience in north India, Rutgers University Press, 2009, p. threescore, ISBN978-0-8135-4449-half-dozen, ... rasam pagri is the passing of the deceased male's turban to ... 'When people take the funeral gathering, a turban (pagri) is put on the elder son to prove he is at present responsible for the family unit ...
10. ^ Krishna Rao, Thousand. S. (2008). Global Encyclopaedia of the Brahmana Ethnography. ISBN9788182202085.
11. ^ K. South. Singh; Amir Hasan; B. R. Rizvi; J. C. Das (2005), Uttar Pradesh, Manohar, 2005, ISBN978-81-7304-114-3, ... Ashes of the dead are immersed in a river, preferrably [sic] Ganga. The thirteenth day or final day of mourning is known as terahvin. It tin be held any day after the ashes are immersed though mostly is observed no later than the thirteenth day. It is a fashion of bidding goodbye to the soul. Daan, that is, gift of a new bed, shoes, clothes, quilt, ...
12. ^ Steven W. Ramey (2008-09-15), Hindu, Sufi, or Sikh: contested practices and identifications of Sindhi Hindus in India and beyond, Macmillan, 2008, ISBN978-0-230-60832-0, ... Other Hindus, they pray from the Gita or other slokas. And on the 13th day from death, Sikhs who have turbans, they necessarily have Guru Granth Sahib path. For xiii days they go on reading, and on the last twenty-four hour period it is completed and special functions are held ...
13. ^ Madan Lal Sharma; A.K. Bhatia (1994), Haryana, Anthropological Survey of Bharat, 1994, ISBN978-81-7304-091-7, ... On terahvin, v pandits are chosen to perform purificatory puja and havan. Brahmans are treated to fried nutrient, sweets and also given cash and presentations like a cord-cot, bed, a stick, juti (shoes) and 4 or five utensils past way ...
14. ^ Tracing your Asian roots Archived 26 April 2017 at the Wayback Motorcar www.overseasindian.in.
15. ^ Hindu Pilgrimage Marriage Records www.movinghere.org.uk.
16. ^ ten Places Across The World That Help Y'all Trace Your Ancestors, India Times, 29 Jan 2016.
17. ^ "Shradh Puja: Five Facts you should Know about Decease Ceremony Ritual In Hinduism". NewsGram. four September 2017.
18. ^ Prasad, R. C. (1995). Sraddha: The Hindu Book of the Expressionless. Motilal Banarsidass. ISBN8120811925.
19. ^ Mittal, Sushil; Thursby, Gene, eds. (2004). Hindu World. Routledge Worlds. ISBN1134608756.
20. ^ Lipner, Julius (2012). Hindus: Their Religious Beliefs and Practices (ii ed.). Routledge. p. 267. ISBN978-1135240608.
21. ^ Sharma, Usha (2008). "Mahalaya". Festivals In Indian Order. Vol. 2. Mittal Publications. pp. 72–73. ISBN978-81-8324-113-7.
22. ^ Underhill, Grand Grand (2001). The Hindu religious yr. Asian Educational Services. pp. 112–116. ISBN978-81-206-0523-7.
23. ^ Vidyarathi, 50 P (1978). The Sacred Complex in Hindu Gaya. Concept Publishing Company. pp. 13, 15, 33, 81, 110.

cantorupostink.blogspot.com

Source: https://en.wikipedia.org/wiki/Indian_rituals_after_death

Share this post